The current president is a woman, and women have reached the top levels of all the professions, especially government service and education. However, there is almost no feminist movement, and relations between the sexes are traditionally Hispanic, with a double standard for sexual relations. Prostitution is legal, and workers in highly visible urban brothels claim to have been secretaries or schoolteachers from other republics whom hard times forced to emigrate in search of economic survival. The urban Creole upper class, known as the rabiblancos (“white butts”), mingles socially with Americans, Spaniards, Italians, and the oldest segment of the Jewish community, the Sephardic Jews, who came to the country in the 1890s.
Most persons in public life tend to be middle class, of urban or interiorano origin. As of 1997 estimates put 18 percent of the labor force in agriculture, another 18 percent in industry, and 67 percent in service. Of these sectors agriculture is the least productive, accounting for only 8 percent of the gross national product, with industry at 25 percent and services at 67 percent. The San Blas Kuna have had a tribal land reserve since the 1930s. The government is in the process of setting up large reserves for the Guaymí, the Embera, and the Kuna of the Bayano.
The Office of the High Commissioner for Human Rights is the leading United Nations entity in the field of human rights, with a unique mandate to promote and protect all human rights for all people. Learn about how you can report a human rights violation. “It is a time of great happiness and preparation, with a lot of focus on the details that we are trying to resurface after the Concacaf W Championship. We want to rise up as a team and what better opportunity than a playoff to reach the same objective that we had at the start. The road might be a bit longer to this World Cup, but the players are calm and clear that with the work we put in, we will meet that objective,” said Panama Head Coach Ignacio Quintana in an exclusive interview with Concacaf.com.
A private group, the National Association for Concerts, contracts with local and foreign performers for classical music concerts. The best museum is the Museo del Hombre Panameño in the former railroad station. Survivors of the burning of Panama City in 1671 rebuilt a walled bastion on a rocky promontory to the west. This became the home of the colonial administration and the Creole elite, who lived in two-story mansions. Outside the city walls was a neighborhood of free blacks living in thatched structures.
New Year’s Eve and New Year’s Day are occasions of much merriment, with children burning effigies of Father Time at midnight in many areas. Larger towns in the central provinces hold rodeos for cowboys almost every Sunday. Crime is scarce outside of certain slums in Panama City and Colon, where robberies are common. International drug smuggling is a problem in jungle areas near the border with Colombia.
We have a very old newspaper picture of them on the first ship that went through the Colon lock. I am interested in finding out some history of the American Zone in Colon in the 1900’s. My mother Eleanor Urweiler Bullard graduated from high school in Colon I believe in approximately 1927. I also have a very old drum which may be from the Kuna’s but I am not sure. I am also interested in finding out the history of the drum. Increased rural-to-urban migration has emptied some villages, especially those of coastal blacks and some interioranos, of young adults.
I find this site informative and helpful. I am a marriage and family therapist, I would like this article of Panama culture could elaborate more details about the family law in Panama, such as child protection, the legal right for common-law couples, custody, divorce and alimony etc.
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Some of these are planned, others are spontaneous. Before 1502 the native populations practiced slash-and-burn agriculture, growing a variety of root crops. When the urban elite bought rural property, they turned to cattle raising and exported the meat and hides. Livestock production is still an important economic activity, even on very small landholdings, and parts of the rain forest have been converted into pastureland. The naturales and Indian groups still practice slash-and-burn agriculture and do not raise cattle.
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